{"id":340,"date":"2026-06-16T14:10:55","date_gmt":"2026-06-16T14:10:55","guid":{"rendered":"https:\/\/atlaslivingmedia.com\/?p=340"},"modified":"2026-06-16T14:10:55","modified_gmt":"2026-06-16T14:10:55","slug":"how-a-collective-dedicated-to-black-liberation-and-indigenous-sovereignty-is-reclaiming-the-story-of-america","status":"publish","type":"post","link":"https:\/\/atlaslivingmedia.com\/?p=340","title":{"rendered":"How a Collective Dedicated to Black Liberation and Indigenous Sovereignty Is Reclaiming the Story of America"},"content":{"rendered":"
\n

On Saturday, 25 Kent Ave will kick off a new national ritual: Reclamation Day.<\/p>\n

The festivities, held in Brooklyn, will be grounded in Black and Indigenous narratives of joy and resilience, blending art, performance, and movement-building, with over 50 other artists, organizers, and cultural leaders. Reclamation Day, also dubbed a Reunion of Hope, will serve as a counter-commemoration to the nation\u2019s 250th anniversary, occurring one day after Juneteenth. It seeks to tell a truer story of the nation\u2019s semiquincentennial\u2014a part of a larger mass movement to reclaim and reframe the story of America\u2014through the lens of its organizer, the BLIS Collective.<\/p>\n

Read more Conservation for Survival<\/a><\/p>\n

BLIS stands for \u201cBlack Liberation, Indigenous Sovereignty,\u201d and the New York City\u2013based Collective is dedicated to building narrative and solidarity infrastructure across movements while growing the cultural and strategic power necessary to pass bold policy. The 46-member collective includes national and local organization leaders, content creators, filmmakers, musicians, comedians, academics, and more\u2014brought together virtually once every two months and then for an in-person retreat once a year.<\/p>\n

Though its members differ in individual missions, BLIS collectively centers four main initiatives: Indigenous Land Back, Black Reparations, Guaranteed Income, and Baby Bonds (proposed as \u201cthe public provision of a substantial trust fund for newborns from families that are wealth-poor,\u201d a race-neutral policy that would support disproportionately affected Black families). Additionally, the collective supports the work of its membership through access to a million-dollar fund with which they can engage in solidarity-based projects.<\/p>\n

One such instance of solidarity comes from collective members Brea Baker and Rebecca Nagle. In a collaborative post on Nagle\u2019s Welcome to Native America<\/em> Substack, the Native journalist and the Black freedom fighter Baker share the story of their introduction through their respective books, By the Fire We Carry<\/em> and Rooted<\/em>, which were released in the same year. The pair worked together blissfully not only on the panels they both spoke on but also in broader conversations. Baker then invited Nagle to join the BLIS Collective.<\/p>\n

Recalling the BLIS Collective\u2019s gathering of Black and Indigenous storytellers in North Carolina, called \u201cDisrupting 250,\u201d Baker writes, \u201cOur solidarity and united insistence upon shared visions of justice are the balm and antidote. We are the medicine.\u201d<\/p>\n

BLIS\u2019s report on \u201cthe impact of braiding narratives of Reparations and Land Back on Black and Indigenous audiences\u201d posits that the economic foundation of the US \u201crests upon two interlinked systems of oppression: the enslavement of African people and the systematic genocide and dispossession of Indigenous people, land and waters.\u201d<\/p>\n

The 47-page report tests three narrative approaches, finding that a \u201cbraided narrative\u201d\u2014that links struggles across movements\u2014proves the most effective method for communicating initiatives. In short, braiding the narratives of Black and Indigenous struggles and futures tells a more effective story than sharing each narrative separately.<\/p>\n

Carrying their narrative power from harmonious retreats to the contested streets of social media, Nagle, Baker, and other leaders practice consolidation, the uniting of these tragedies, which are most often treated in isolation, to produce truer, more cohesive histories and visions for our collective liberation.<\/p>\n

For example, in one TikTok, Mother Jones<\/em> video correspondent Garrison Hayes connects historical narratives of Native and Black communities to explore how reparations might shape their continually connected futures. Speaking from a local plantation, Hayes shares the story of two interconnected \u201coriginal sins\u201d: Andrew Jackson\u2019s enslavement of hundreds of Black people on lands stolen from Indigenous tribes, namely the Cherokee, Chickasaw, and Shawnee peoples.<\/p>\n

\u201cThe interconnection between these two movements are clear and are perhaps our best options for addressing the harms of colonialism and slavery,\u201d Hayes says to his audience of 250k viewers. \u201cAnd they need your support as they seek to accomplish the same goals, which is to reconstruct our economic, political and social status quo, rewriting a new American story.\u201d<\/p>\n

The president of the Stockbridge-Munsee Band of Mohican Indians, Shannon Holsey, who will deliver opening remarks for the festival on June 20, notes the parity between struggles faced by both Black communities and tribal nations.<\/p>\n

\u201cIn systems that are rooted in land dispossession for tribal nations, broken treaties, and policies of exclusion,\u201d President Holsey told The Nation<\/em>, \u201cthere\u2019s a similarity across the spectrum of people of color. We often see ourselves from a position of weakness. I don\u2019t see it that way.\u201d<\/p>\n

Read more How to Revive Progressive-Era Economics for the New Gilded Age<\/a><\/p>\n

President Holsey urges participants to reimagine futures where sovereignty is not only acknowledged, but understood, upheld, and respected.<\/p>\n

\u201cWe are no longer the minority,\u201d Holsey said. \u201cTogether, we are the majority.\u201d<\/p>\n

The festival will comprise three zones\u2014Reclaim, Repair, Reimagine\u2014each asking a grounding question. To reclaim, what does it mean to have our communities preserved, protected, and passed down in spite of colonization, slavery, erasure, and capitalism? To repair, what does it mean for us to stay in relationship with each other when harm is ongoing and unresolved? And to reimagine, what futures might we conceive if we treated hope as a discipline?<\/p>\n

Each zone will engage participants in a number of immersive experiences, such as BLIS\u2019s first in-house-produced installation, the Braided Line. In the form of a physical telephone booth, the Braided Line will be a combination of the Black-led project 1-800-Dial-An-Ancestor with snippets from Rebecca Nagle\u2019s award-winning podcast This Land<\/em>, which documents the far right\u2019s attempts to use Native children to threaten tribal sovereignty and civil rights, and her forthcoming First America<\/em> podcast. Kinfolk Tech, a founding member organization of the BLIS Collective, will be launching their monument to Juan Rodriguez, New York City\u2019s first documented migrant, in partnership with collective member and \u201cedu-tainer\u201d Kahlil Greene, widely known as the \u201cGen Z Historian.\u201d Honoring the ways in which migration has shaped the United States, the activation will immerse participants with projections of Rodriguez rowing his canoe above you, reimagined as a man made of water.<\/p>\n

Brooklyn native Idris Brewster founded Kinfolk Tech in 2018 in the midst of the city\u2019s deliberations over a Christopher Columbus monument. He originally sought to activate the true story of Columbus, as well as other neglected histories through digital technology. The Kinfolk app was released in 2021 as a digital archive and experiential platform, using augmented reality to transform parks, sidewalks, and city squares with newer, truer monuments celebrating Black, brown, Indigenous, and queer communities in collaboration with artists, historians, and local residents.<\/p>\n

\u201cTechnology is built to keep you glued to your phone and isolated,\u201d Brewster said. \u201cOur technology is communal. When you go to our activations, you might see 10-20 people looking through their phones. But they\u2019re all looking at the same thing.\u201d<\/p>\n

Like BLIS, Kinfolk Tech uses the terms \u201cactivate\u201d or \u201cactivations\u201d to describe their participation-based reimaginings often made possible through augmented reality. Last October, they hosted their Kin Festival of Memory and Imagination, a 12-day activation of installations and interactive experiences that BLIS cites as inspiration for Reclamation Day. The festival gathered activators of various modalities, methods, and spaces, as well as honored activators-past, with exhibits such as their \u201cThere Goes Nikki\u201d spatial experience, honoring then recently passed poet Nikki Giovanni, and their living James Baldwin archive \u201cFor Those Who Come After.\u201d Over the course of 12 days, the Kin Festival convened over 6000 attendees in solidarity.<\/p>\n

\u201cPeople are hungry for this knowledge. The sentiment is that society is dumbing down, but we set the right conditions for people to engage that doesn\u2019t feel like teaching, but experiencing,\u201d Brewster told The Nation<\/em>.<\/p>\n

In their research from the Kin Festival, 88 percent of folks felt more hopeful that a just future was possible, and 80 percent felt that they were more deeply connected to their culture and others\u2014progress Reclamation Day seeks to emanate as well.<\/p>\n

\u201cNarrative, in the nonprofit space, is often very fact-driven. But the memory work is when you take narrative and add emotion and feeling into the mix,\u201d Brewster said.<\/p>\n

In BLIS\u2019s paper answering the question \u201c,\u201d they write, \u201cEvery empire knows that before you build the law, you build myth.\u201d Steadfast in their imperative approach to winning the battle over culture through storytelling, the report urges:<\/p>\n

\u201cIt\u2019s essential to remember that our charge is fundamentally different from that of our opposition. While it may be tempting to mirror their tactics, we must recognize that their struggle is rooted in preserving a status quo built on colonization, racial terror, economic extraction, and systemic gendered violence. We, on the other hand, are called to transform systems and paradigms rooted in the status quo\u2014and, when needed, reimagine wholly new ones\u2014and this is a far more challenging task.\u201d<\/p>\n

Read more San Francisco Sends Trump a Birthday Message<\/a><\/p>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

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