{"id":235,"date":"2026-06-08T15:12:01","date_gmt":"2026-06-08T15:12:01","guid":{"rendered":"https:\/\/atlaslivingmedia.com\/?p=235"},"modified":"2026-06-08T15:12:01","modified_gmt":"2026-06-08T15:12:01","slug":"marjane-satrapis-rebellious-art","status":"publish","type":"post","link":"https:\/\/atlaslivingmedia.com\/?p=235","title":{"rendered":"Marjane Satrapi\u2019s Rebellious Art"},"content":{"rendered":"<article>\n<p>Marjane Satrapi was a born troublemaker. This was surely due in no small part to her remarkable heritage, which was both aristocratic and radical\u2014a combustible combination that seems to have gifted Satrapi with a confidence that powered her resilient scrappiness.<\/p>\n<p>Read more <a href=\"https:\/\/atlaslivingmedia.com\/?p=233\">How Jared Kushner Sparked a Political Crisis in Albania<\/a><\/p>\n<p>Satrapi, who became a celebrated cartoonist and filmmaker, died on Thursday at age 56. She\u2019s best known for her internationally best-selling graphic memoir <em>Persepolis<\/em>, first serialized in four volumes in France from 2000 to 2003 and then translated into English in two volumes, published in 2003 and 2004. Satrapi also cowrote and codirected an animated adaptation in 2007, which was nominated for an Oscar.<\/p>\n<p><em>Persepolis<\/em> tells the story of Satrapi\u2019s coming of age against the turmoil that follows the Iranian revolution of 1979. She was 10 years old when the country erupted, forcing the long-ruling Shah to flee and bringing Ayatollah Khomeini to power. The main thrust of the narrative is Satrapi\u2019s increasing estrangement from the theocratic regime as she chafes against its restrictions on women. But the book is also about her family, which had been deeply intertwined with the national politics of Iran for more than a century. Her maternal great-grandfather, Naser al-Din Shah Qajar, was shah of Iran from 1848 to 1896. Satrapi\u2019s grandfather, although technically a prince, rebelled against this royal heritage and became a communist. He was frequently jailed by subsequent monarchist regimes, which came from a separate line.<\/p>\n<p>Most of Satrapi\u2019s family shared her grandfather\u2019s politics. They were secular leftists who opposed both the dictatorship of the shah and the theocracy that was established by the 1979 revolution. Satrapi\u2019s maternal uncle, Anushirvan Ebrahimi, had been exiled to the Soviet Union under the shah. He returned to Iran after the Islamic Revolution, and was arrested and executed by the new regime.<\/p>\n<p>Satrapi\u2019s father, Taji, was an engineer, her mother, Ebi, a dressmaker. Even as a child, Satrapi was alert to the ironies and contradictions of their status as well-to-do communists. She was embarrassed by her father\u2019s Cadillac and the fact that her beloved maid wasn\u2019t allowed to eat with the family.<\/p>\n<p>Raised on stories of her heroic ancestors, Satrapi nursed dreams of not just being a revolutionary but even a world-changing prophet who would spread a true message of equality.<\/p>\n<p>Any child with such grand ambitions is a poor fit for a dictatorship, especially if that child is a girl living in a tightening patriarchy. Satrapi repeatedly clashed with the authorities. She went to protests, sometimes against her parents\u2019 wishes. She talked back to teachers and ran afoul of the Guardians of the Revolution who policed the streets for signs of impious behavior. She was a Persian punk with a taste for sneakers and pop music (Iron Maiden, Kim Wilde, and Michael Jackson).<\/p>\n<p>The Iran-Iraq war made the country even less safe and intensified the crackdown on dissenting voices. Satrapi\u2019s parents decided it was safer for her to finish her education elsewhere, so at age 14 she was sent to stay with family friends in Austria and study at a French school in Vienna. Although she kept up her good marks, she ran into all sorts of trouble in Vienna, hanging out with pseudo-anarchists, smoking and dealing drugs, and once again telling off the powers that be. When a nun at her school said Iranians \u201chave no education,\u201d Satrapi responded that she heard \u201cyou were all prostitutes before becoming nuns.\u201d This got her expelled.<\/p>\n<p>Satrapi experienced the alienation that often bedevils immigrants. \u201cI was a Westerner in Iran, an Iranian in the West,\u201d she said. In her last months in Vienna, she spiraled downward, living on the streets for three months and nearly dying of bronchitis.<\/p>\n<p>This crisis forced her to quit her European studies and return to Iran in 1989. Under the tolerant care of her parents, she studied visual communication at Islamic Azad University in Tehran and had a brief, unhappy marriage with a painter. One problem with studying in Iran was that, when learning figure drawing, the students had to work with models who were fully draped to preserve modesty. Satrapi would later blame the stylized anatomy in her art on this education.<\/p>\n<p>Other problems proliferated. Unhappy, she attempted suicide. A friend was killed after the police raided a party Satrapi was at. She bristled at the fact that some of her acquaintances rebuked her for being sexually experienced. In perhaps the crucial scene in her memoirs, she shows that she herself was being corrupted by fear. About to be apprehended by the Guardians of the Revolution while wearing makeup, Satrapi decides to distract them by making up a false accusation against a random man on the street, saying he had engaged in improper conduct. The ruse worked but also made clear that she was now complicit in the culture she had previously resisted.<\/p>\n<p>Read more <a href=\"https:\/\/atlaslivingmedia.com\/?p=231\">This Week in \u2018Nation\u2019 History: The Politicization of the IRS<\/a><\/p>\n<p>Once again, Satrapi faced the dilemma that even though she was deeply Iranian, she could not live in the Islamic Republic. She left Iran again, this time for good. In total, she spent 18 years of her life in the country of her birth.<\/p>\n<p>After returning to Austria to study at the Haute \u00c9cole des Arts Du Rhin in Strasbourg, Satrapi tried her hand at children\u2019s books, initially with little success. Thanks to a friend, she joined a studio called L\u2019Atelier des Vosges, in Place des Vosges, Paris. Although she had no background in cartooning, she lucked into joining a studio that was a hotbed for the burgeoning French alternative comics scene.<\/p>\n<p>At L\u2019Atelier des Vosges she found herself working side by side with artists such as Lewis Trondheim, Christophe Blain, David B. (the nom de plume of Pierre-Fran\u00e7ois Beauchard), and Joann Sfar. These were artists who broke from the predominantly commercial spirit of Franco-Belgian cartooning to do personal, often autobiographical work, that paralleled the underground comics being created in North America by cartoonists such as Lynda Barry, Joe Sacco, Art Spiegelman, and Chris Ware.<\/p>\n<p>Unlike most cartoonists, Satrapi didn\u2019t have a deep childhood attachment to the form. As a child, she found Tintin to be alienatingly masculine and Asterix too rooted in French culture. But she quickly learned from her studio-mates at L\u2019Atelier des Vosges, and in particular the work of David B., whose powerful memoir <em>Epileptic<\/em> (1996\u20132003) records the impact of his brother\u2019s mental health problems on their family. Satrapi was also deeply shaped by <em>Maus, <\/em>Spiegelman\u2019s classic account of his family\u2019s experience in the Holocaust. Like <em>Maus<\/em>, <em>Persepolis<\/em> is a work shadowed by family tragedy and suicidal impulses.<\/p>\n<p><em>Persepolis<\/em> was a major work, a revelatory examination of Iranian history and society. It fully deserves its status as one of the great modern memoirs. Among cartoonist memoirists, Satrapi belongs in the small pantheon that includes Robert Crumb, Carol Tyler, Barry, and Spiegelman. What makes the book a masterpiece is not just the intrinsic interest of the material but also the tone: elegiac, wry, and self-critical. Contra some critics on the left, <em>Persepolis<\/em> is not a one-sided denunciation of the Islamic Republic. Rather, it has a deeper critique of the authoritarian impulse that pervades everyday life and is careful to record the dire impact of imperialist interventions such as the 1953 coup.<\/p>\n<p>Satrapi\u2019s art was sometimes criticized. <em>USA Today<\/em> complained that \u201cthe simplicity of the artwork [in <em>Persepolis<\/em>] lacks the texture of <em>Maus<\/em>.\u201d <em>The Orlando Sentinel<\/em> lambasted Satrapi\u2019s art as \u201csloppy.\u201d<\/p>\n<p>I\u2019ve always thought this line of criticism was misguided. Cartooning is a form of storytelling rather than representation. In conveying a story, a style that distills essential information in an iconic form is more powerful than the lushness of ample verisimilitude. This is why Charles Schulz\u2019s <em>Peanuts<\/em>, whose characters are so elegantly minimal as to almost be geometrical shapes, is among the best examples of comics art. Satrapi\u2019s images were deliberately blunt, like wood-cut art. She worked with markers rather than pencils, drawing on the cheapest paper she could find. This was done with forethought, so she wouldn\u2019t get distracted by any decorative impulse.<\/p>\n<p>Satrapi was twice exiled from the land of her birth. One way to understand <em>Persepolis<\/em> is that it was a way of recreating an essential, distilled image of the country she could never return to.<\/p>\n<p>In 1996, Satrapi married the actor and producer Mattias Ripa. He died last year. The news agency AFP quotes a \u201cmember of [Satrapi\u2019s] close circle\u201d who said she \u201cdied of sadness.\u201d<\/p>\n<p>Read more <a href=\"https:\/\/atlaslivingmedia.com\/?p=230\">\u2018Gross Cruelty and Fraud\u2019 in the Gulf of Tonkin: A Brief History<\/a><\/p>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>The Nation Magazine<\/p>\n","protected":false},"author":1,"featured_media":234,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-obituary"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Marjane Satrapi\u2019s Rebellious Art - Atlas Living Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atlaslivingmedia.com\/?p=235\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Marjane Satrapi\u2019s Rebellious Art - 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